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Jusque dans le milieu du vingtième siècle, le judaïsme post-biblique n’intéressait pas la théologie. Ce n’est que progressivement que la conscience chrétienne a pris acte de la permanence d’Israël comme signe à interpréter positivement dans le dessein de Dieu. Bien que nombre de textes officiels de l’Église catholique, de déclarations des Églises issues de la Réforme — et en moindre mesure des Églises orthodoxes — montrent que cette rencontre à nouveaux frais avec le peuple juif et le judaïsme contemporains affecte tous les aspects de la théologie, le sujet reste encore très circonscrit dans des cercles de spécialistes, et optionnel dans les études de théologie.Ce silence de la théologie est particulièrement frappant dans le dialogue œcuménique, qui semble se dérouler sans référence au peuple d’Israël de manière organique. De plus, la position des Églises par rapport au peuple juif soulève de profonds désaccords, qui, comme par effet de miroir, mettent en lumière les enjeux de la théologie œcuménique.Au silence de la théologie sur la permanence d’Israël, l’ouvrage veut offrir quelques paroles qui en montrent l’importance, non seulement pour le dialogue judéo-chrétien, mais pour un renouveau de la théologie contemporaine et le labeur œcuménique.

296*82 --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen

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Ancient and medieval literature has bequeathed to us dialogues between Jews and Christians. Though there can be no doubt that polemical exchanges existed between individuals in the context of private discussions or formal debates, the exact relation of the dialogical texts and historical reality is sometimes unclear. In the case of ancient Christian dialogues, contradicting analyses have been put forward. Some scholars think they represent reliable documents about the «real» debates. Others contend that such texts are purely literary entities, and that their purpose was self-definition. Certainly no general theory can be adduced to account for all early Christian dialogical texts against the Jews. The present book, however, tries to evaluate both views with a series of contributions on a neglected late antique Greek dialogue, the Dialogue of Timothy and Aquila (6th-7th c. AD). For the sake of comparison, the second part includes papers on a medieval latin dialogical text, the Dialogus written by Peter Alfonsi (11th-12th c. AD). The last part gathers studies about the less documented other side: Jewish polemical texts against Christianity. The book is introduced by a historiographical survey by William Horbury.

296*82 --- 261.1 --- 261.1 De Kerk en het Jodendom --- De Kerk en het Jodendom --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen

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Ecclesiology --- Jewish religion --- History of Belgium and Luxembourg --- anno 1930-1939 --- anno 1940-1949 --- C1 --- protestantisme --- jodendom --- Kerken en religie --- 296*82 --- 296 <493 ANTWERPEN> --- 266.1*46 --- 266.1*46 Missie en jodendom --- Missie en jodendom --- 296 <493 ANTWERPEN> Judaisme--Belgique--ANVERS --- 296 <493 ANTWERPEN> Judaïsme. Jodendom--België--ANTWERPEN --- Judaisme--Belgique--ANVERS --- Judaïsme. Jodendom--België--ANTWERPEN --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- Philosophical theology --- Gereformeerde Kerk in de Nederlanden --- Antwerpen --- Brussel (België) --- Antwerpen (stad) --- Antwerpen (België)

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"This book is about the blood libel in medieval Europe. The blood libel comprises the stories that Jews would kill Christian children for ritual purposes, such as using the blood of Christian children to make matzah. The book is about Christian fears about forced conversion to Judaism, and also about Jewish attitudes toward conversion"--

Blood accusation --- Christianity and other religions --- Judaism --- Conversion --- Circumcision --- Antisemitism --- History --- Relations --- Christianity --- Religious aspects --- Amputation, Foreskin --- Foreskin amputation --- Foreskin removal --- Male circumcision --- Prepucectomy --- Removal of foreskin --- Body marking --- Foreskin --- Initiation rites --- Religious conversion --- Psychology, Religious --- Proselytizing --- Jews --- Religions --- Semites --- Blood libel --- Murder, Ritual --- Ritual murder --- Blood --- Human sacrifice --- Syncretism (Christianity) --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- Surgery --- Religion --- Persecutions --- 27 "04/14" --- 261.1 --- 296*82 --- 296*82 Dialoog joden - christenen --- Dialoog joden - christenen --- 27 "04/14" Histoire de l'Eglise--Middeleeuwen --- 27 "04/14" Kerkgeschiedenis--Middeleeuwen --- Histoire de l'Eglise--Middeleeuwen --- Kerkgeschiedenis--Middeleeuwen --- Juifs --- Moyen Age --- Meurtre rituel --- Circoncision